Balancing modern and traditional ideals in Latin relationships

Unlike Western feminisms that are grounded in the social, political context of globalization, Latin American ( including Caribbean ) feminism is rooted in the material lives of people. It focuses on the important work that females have undertaken in effect to these social and economic causes, which disproportionally impact the most vulnerable groups of nation.

In this environment, the Second Encuentro was marked by a transition in feminist promises which identified sexism as a prominent army within the sex/gender system. This emphasized that sex was a distinct issue which distinguished women from guys. It also challenged notions of equality, denying that a woman’s desire for freedom was subordinate to masculinist constructions of humanity ( Gargallo 2004: 88 ).

Women are portrayed as historical statistics whose opposition against colonization exemplified the struggle of Latin American people. These narratives are shared informally through misconception, tunes, and proverbs that are often part of everyday speech and the cultural cloth of a group. For example, the famous sensitivity of Baraunda, partner of Garifuna innovator Satuye, is honored in songs sung by Garifuna women of Honduras and Belize.

The religious influence of the Catholic faith is widespread throughout the region and provides a sense of spiritual cohesion amongst communities. It is not unusual for a Latino or Latina to invite friends and family over for dinner and a prayer with the simple words, Dios te bendiga. This is in stark contrast to many Americans who guard their privacy and prefer to spend time alone.


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